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"Kevin Burton's book is an extremely valuable addition to the abolitionist history canon. Not only does it bring to light an immense amount of new evidence, but the book opens up new paths for additional research and discussion. Truly important scholarship not only breaks new ground but also lays the foundation for more research."

Milton C. Sernett, Professor of African American Studies, Emeritus, Syracuse University

"Kevin Burton has made original, crucial contributions to the social and religious histories of the United States by bringing together two of its central themes: Adventism and social reform. Burton’s valuable accomplishment serves everyone interested in millenarian convictions and anti-slavery by showing how the first contributed to the second."

Nell Irvin Painter, Edwards Professor of American History, Emerita, Princeton University

"This is a fantastic and ground-breaking work that sheds important light on a number of different topics. Burton persuasively demonstrates how immediate millennialism, instead of leading to social and political ambivalence, as many historians have supposed, animated American Christians to pursue the abolition of slavery, providing strong historical support for such claims. He also convincingly argues, contrary to standard histories, that the evangelical majority was largely apathetic to and perhaps even hostile toward anti-slavery sentiment. As such, this book provides significant insight into the histories of Adventism, evangelicalism, millennialism, the anti-slavery movement, and the United States more broadly."

Shawn Brace, Reimagining Faith

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Shows how apocalypticism helped drive anti-slavery abolitionism and inspire progressive social reform in nineteenth-century America

In March 1844, Melissa Botsford of Meriden, Connecticut, defiantly left her local Methodist church because it supported slavery and other “sins” that permeated America. Botsford was among one hundred thousand other abolitionists who abandoned their evangelical churches throughout the decade. These protesters came out with a stern apocalyptic warning: God would soon judge America—and its churches—for the sins of slavery and race prejudice.

It has long been assumed that apocalypticism is antithetical to social reform. Yet in Apocalyptic Abolitionism, Kevin M. Burton uncovers the untold story of how apocalypticism shaped the abolitionist cause and helped destroy slavery in the United States. Contrary to popular opinion, the revival fires of the Second Great Awakening did not drive most evangelicals to progressive social reforms like abolitionism. Neither were the denominational schisms during that period a fight between northern abolitionists and southern slaveholders. Rather, before the Methodist and Baptist denominations split along sectional lines, most abolitionists, particularly members of the Adventist movement, had already left their churches in what was likely the largest mass exodus from mainstream evangelicalism in American history, precisely because most evangelicals opposed radical social reform movements. This volume makes the case that evangelicals receive undeserved credit for antislavery, and that it was apocalyptic abolitionists who led the way.

Drawing from rare and overlooked sources to create a database of biographies of nearly 2000 people to track their religious affiliations and activism over time, Burton offers invaluable data to develop a robust framework for understanding apocalypticism, evangelicalism, and social reform politics of the nineteenth century.
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"In this bold and brilliant book, Kevin Burton reveals how belief in an imminent biblical apocalypse fueled social reform. Focusing on the intersections of race, gender, politics, and religion, Burton shows that those most convinced the world was ending were often the ones most committed to changing it for the better. This is a masterful and provocative reinterpretation of the roots of abolitionism."

Matthew Avery Sutton, Claudius O. and Mary W. Johnson Distinguished Professor and chair of the Department of History, Washington State University

"A groundbreaking and stunningly meticulous book that establishes beyond doubt the role of Adventists at the forefront of the abolitionist movement. It likewise strikingly overturns the claim that apocalypticism and social reform cannot coexist. Historical research and writing at its very best and a major contribution to American religious history."

John Corrigan, Lucius Moody Bristol Distinguished Professor of Religion, Florida State University

"A groundbreaking and stunningly meticulous book that establishes beyond doubt the role of Adventists at the forefront of the abolitionist movement. It likewise strikingly overturns the claim that apocalypticism and social reform cannot coexist. Historical research and writing at its very best and a major contribution to American religious history."

John Corrigan, Lucius Moody Bristol Distinguished Professor of Religion, Florida State University

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